For centuries the people of the Arabian Peninsula have possessed a strong
identity based upon the tenets of Islam. Saudi Arabia is a modern nation that
adheres to Islam, honors its Arab heritage and tradition, and presses
vigorously forward in the service of Islam while securing the welfare of its
people.
Islam, one of the world's great monotheistic religions, has Saudi Arabia as
its heartland. The followers of Islam, called Muslims, believe in God - in
Arabic, Allah - and that Muhammad is His Prophet. Today, the
worldwide community of Muslims, which embraces the people of many races and
cultures, numbers well over one billion.
Historically, Saudi Arabia has occupied a special place in the Islamic
world, for it is towards Makkah and Islam's most sacred shrine, the Ka'abah,
located in the Holy Mosque there, that Muslims throughout the world turn
devoutly in prayer five times a day. An appreciation of Islamic history and
culture is therefore essential for a genuine understanding of the Kingdom of
Saudi Arabia, its Islamic heritage and its leading role in the Arab and Muslim
worlds.
Guardian of The Holy Places
Saudi Arabia is the home of two of Islam's holy sanctuaries: Makkah the Blessed
and Madinah the Radiant. The Al-Aqsa Mosque in Jerusalem, enclosing the place
from which the Prophet Muhammad ascended to heaven, completes the trio of
venerated shrines in the Islamic world.
To Saudi Arabia, caring for the holy cities of Makkah, the birthplace of
Islam and the Prophet Muhammad, and Madinah, the Prophet's burial place, is a
sacred trust exercised on behalf of all Muslims. Recognizing the unique and
historic tradition these holy sites represent, King Fahd bin Abdulaziz adopted
the official title of the Custodian of the Two Holy Mosques as an expression of
his deep sense of responsibility toward Islam.
Saudi Arabia's dedication to Islam is demonstrated by its superb
maintenance and expansion of the holy sites, enabling greater numbers of Muslim
pilgrims to perform the Hajj. This has always been an essential priority
for the Kingdom. Every year funds from the annual budget are allocated
exclusively for this purpose. The Ministry of Pilgrimage, in conjunction with
other government agencies, oversees the annual logistical challenge of
preparing for the Hajj and supports projects in the Kingdom and
abroad that promote Islam's role in the community.
Beginning with the late King Abdulaziz, Saudi leaders have directed a
series of ongoing projects aimed at improving the quality of accommodation,
health care and other services for the pilgrims. An essential component of this
policy has been the expansion of the Holy Mosque in Makkah and the Prophet's
Mosque in Madinah. At the time of Saudi Arabia's unification in 1932, the Holy
Mosque could accommodate 48,000 worshipers and the Prophet's Mosque 17,000. A
series of expansion plans, the latest of which was completed in 1992, increased
the capacity of the two holy mosques to more than one million and over half a
million, respectively. Under the personal direction of King Fahd, the work also
improved the infrastructure and services necessary to enable the millions of
pilgrims to carry out their religious observances in comfort and safety. This
has included new airport and port facilities in Jeddah and other points of entry
for pilgrims, roads to Makkah and Madinah, comfortable accommodations and an
extensive health care network. It is an effort that is ongoing, with
improvements each year that have included the installation of fire-proof tents
and the provision of telecommunication facilities.
As part of the Kingdom's efforts to better serve Muslim pilgrims, whose
numbers are expected to continue to increase, in 1993 King Fahd re structured
the Ministry of Pilgrimage and Endowments into two separate organizations --
the Ministry of Pilgrimage, which deals exclusively with the Hajj, and the
Ministry of Islamic Affairs, Endowments, Call and Guidance.
The vast financial and human resources Saudi Arabia has committed to
the Hajjreflect the dedication of the leadership and citizens of the
Kingdom to the service of Islam and the holy sites and to preserving them as a
haven of peace for all Muslims.
Islam And Muslims
What is Islam?
Islam is not a new religion, but the same truth that God revealed through
all His prophets to every people. For a fifth of the world's population, Islam
is both a religion and a complete way of life. Muslims follow a religion of
peace, mercy, and forgiveness, and the majority have nothing to do with the
extremely grave events which have come to be associated with their faith.
Who are the Muslims?
One billion people from a vast range of races, nationalities and cultures
across the globe—from the southern Philippines to Nigeria—are united by their
common Islamic faith. About 18% live in the Arab world; the world's largest
Muslim community is in Indonesia; substantial parts of Asia and most of Africa
are Muslim, while significant minorities are to be found in the Soviet Union,
China, North and South America, and Europe.
Saudi Arabia: Islam's Heartland
Islam has profoundly affected the history and development of the Arabian
Peninsula and the Kingdom of Saudi Arabia in particular.
In the 18th century, a religious scholar of the central Najd, Muhammad bin
Abdul Wahhab, joined forces with Muhammad bin Saud, the ruler of the town of
Diriyah, to bring the Najd and the rest of Arabia back to the original and
undefiled form of Islam.
The Kingdom of Saudi Arabia is the heartland of Islam, the birthplace of
its history, the site of the two holy mosques and the focus of Islamic devotion
and prayer. Saudi Arabia is committed to preserving the Islamic tradition in
all areas of government and society. Islam guides not only the lives of the
people, but also the policies and functions of the government. The Holy
Qur'an is the constitution of the Kingdom and Shari'ah (Islamic
law) is the basis of the Saudi legal system.
Saudi Arabia is a leader in the pursuit of worldwide Islamic solidarity. It
hosts the Muslim World League and the Organization of the Islamic Conference,
institutions dedicated to preserving Islamic interests.
In many respects, the Kingdom has been responsive to the needs of the
Islamic world. Saudi Arabia contributes generously to the Islamic Development
Fund, which provides assistance for community infrastructure projects; to the
Islamic Development Bank, headquartered in Jeddah, and to the Islamic
Organization for Science, Technology and Development. Saudi Arabian leaders
also work tirelessly to promote peace and stability in Muslim and Arab
countries and throughout the world.
The Coming Of The Prophet
Around the year 570 AD, Muhammad was born into a family of the ruling tribe of
Makkah. Makkah, a caravan city in the western region of Arabia, grew around the
Ka'abah (the House of God), a shrine of ancient origins built by Abraham and
his son Ishmael. Pre-Islamic Arabia was polytheistic and idols used to be
housed in and around the Ka'abah. In the 6th century, Makkah was one of
Arabia's thriving commercial centers.
Orphaned as a child, Muhammad spent several years among the Bedouins of the
desert, developing a love for the rich Arabic language. As a young man,
Muhammad traveled widely with the trade caravans before dedicating his life to
Islam.
In 610 God revealed His word to Muhammad through the Angel Gabriel. In this
way, Muhammad became the chosen bearer of the divine message and began
proclaiming the oneness of God. The name of this new religion, Islam, means
"submission to God" The followers of Islam are called Muslims,
meaning "those who submit."
As more revelations enjoined him to proclaim the oneness of God
universally, the Prophet Muhammad's following grew. God's message as conveyed
through Muhammad was not, however, unanimously accepted in Makkah. Pagan
worshippers threatened by the new monotheistic religion and merchants anxious
to preserve the profitable pilgrimage trade intensified their opposition to the
followers of Islam. To foil an assassination plot against him, Muhammad and a
small group of his dedicated followers in 622 emigrated to the town of Yathrib,
which was later named Madinat Al-Nabi, meaning 'City of the Prophet', and now
known simply as Madinah. This, the Hijrah or emigration, dates the
beginning of the Islamic calendar and the history of the Islamic community.
Within the next few years, several battles took place between Muhammad's
followers and the pagans of Makkah. The Prophet Muhammad unified the tribes so
successfully that in 628 he and his followers reentered Makkah without
bloodshed, destroying the idols in the Ka'abah, and the inhabitants of Makkah
embraced Islam.
Less than 100 years from the advent of Islam, the Islamic Empire extended
from Spain to areas of India and China. Islam made no distinction based on
race, class, or background, and the Muslim world was considered a single
worldwide community, the ummah.
Islamic rule thrived well into the 17th century, and while Europe was
passing through the Middle Ages, the Islamic civilization made tremendous
scientific, medical, literary and artistic advances that have had a lasting
impact on the world.
The Community Of The Faithful
Islam is at once a religion and a total way of life. It prescribes order for
individuals, societies and governments and codifies law, family relationships,
matters of business, etiquette, dress, food, hygiene and much more. The ummah,
or community of believers, is unified across national boundaries by its
conscious acceptance of the oneness of God and its dedication to the teachings
of Islam. There is no human hierarchy that intervenes between the individual
and God; in the eyes of Islam, all people are equal.
The Qur'an, the holy book of Islam, is the Word of God as
revealed to the Prophet Muhammad in the Arabic language. It is the final
revelation and Muhammad is the final Prophet. For 14 centuries the Holy
Qur'an has illuminated the lives of Muslims with its eloquent message,
shaping their everyday lives, anchoring them to a unique system of law and
inspiring them by its guiding principles. The Sunnah (teachings
and sayings of the Prophet Muhammad) complements the Holy Qu'ran as
it embodies his meticulously documented teachings that were preserved by his
companions in a body of writings called the Hadith.
The Holy Qur'an and the Sunnah provide
the framework for Shari'ah, the sacred law of Islam, which governs
all aspects of the public and private, social and economic, religious and
political life of every Muslim.
The Five Pillars Of Islam
Islam has five primary obligations, or pillars of faith, that each Muslim must
fulfill in his or her lifetime. They are as follows:
Shahadah, profession of faith, is the
first pillar of Islam. Muslims bear witness to the oneness of God by reciting
the creed "There is no God but God and Muhammad is the Messenger of
God." This simple yet profound statement expresses a Muslim's complete
acceptance of and total commitment to Islam.
Salah, prayer, is the second pillar. The Islamic
faith is based on the belief that individuals have a direct relationship with
God. The world's Muslims turn individually and collectively to Makkah, Islam's
holiest city, to offer five daily prayers at dawn, noon, mid-afternoon, sunset
and evening. In addition, Friday congregational service is also required.
Although salah can he performed alone, it is meritorious to perform
it with another or with a group. It is permissible to pray at home, at work, or
even outdoors; however it is recommended that Muslims
perform salah in a mosque.
Zakat, almsgiving, is the third pillar. Social
responsibility is considered part of one's service to God; the obligatory act
of zakat enshrines this duty. Zakat prescribes payment of fixed
proportions of a Muslim's possessions for the welfare of the entire community
and in particular for its neediest members. It is equal to 2.5 percent of an
individual's total net worth, excluding obligations and family expenses.
Sawm, fasting during the holy month
of Ramadan, is the fourth pillar of Islam. Ordained in the Holy
Qur'an, the fast is an act of deep personal worship in which Muslims seek a
richer perception of God. Fasting is also an exercise in self-control whereby
one's sensitivity is heightened to the sufferings of the poor. Ramadan,
the month during which the Holy Qur'an was revealed to the Prophet
Muhammad, begins with the sighting of the new moon, after which abstention from
eating, drinking and other sensual pleasures is obligatory from dawn to
sunset. Ramadanis also a joyful month. Muslims break their fast at sunset
with a special meal, iftar, perform additional nocturnal
worship, tarawih, after evening prayer; and throng the streets in moods
that are festive and communal. The end of Ramadan is observed by
three days of celebration called Eid Al-Fitr, the feast of the breaking of
the fast. Customarily, it is a time for family reunion and the favored holiday
for children who receive new clothing and gifts.
Hajj, the pilgrimage to Makkah, is the fifth
pillar and the most significant manifestation of Islamic faith and unity in the
world. For those Muslims who are physically and financially able to make the
journey to Makkah, the Hajj is a once in a lifetime duty that is the
peak of their religious life. The Hajj is a remarkable spiritual
gathering of over two million Muslims from all over the world to the holy city.
In performing the Hajj, a pilgrim follows the order of ritual that the
Prophet Muhammad performed during his last pilgrimage.
The five pillars of Islam define the basic identity of Muslims - their
faith, beliefs and practices - and bind together a worldwide community of
believers into a fellowship of shared values and concerns.
The Rise Of Islam
Summoned by its call, the faithful spread Islam across the Arabian Peninsula.
Within a century, Islam had swept across the Middle East and North Africa. At
its apogee, Islam held sway as far as Spain in the west and India and China in
the east. Islam introduced a comprehensive faith and a political-legal system
that established order and justice.
Islam fostered the flowering of brilliant civilizations and the development
of great centers of learning. It was a period of dynamism, a melding of ancient
and new thought, with the Muslim world acting as the repository of knowledge
and a bridge between the east and the west. Great contributions were made by
Muslim scholars and artists. Islamic civilization - rich, sophisticated and
varied - has taken its place among the great cultural achievements of human
history. The genius of Muslim civilization set the stage for the European
Renaissance.
In the 20th century, Islam reemerged on the world stage as a major
political and economic presence. Despite great changes in traditional societies
as well as the demands of the contemporary age, Islam has demonstrated its
unique adaptability and grown as a dynamic and universal religion with a
continued impact on world affairs. Through its emphasis on peace, equality,
tolerance and justice, Islam remains a strong spiritual and moral force in many
countries and societies.
Understanding Islam
Understanding Islam and the Muslims
In the Name of God, Most Gracious,
Most Merciful
What Do Muslims Believe?
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him;
in the prophets through whom His revelations were brought to mankind; in the
Day of Judgement and individual accountability for actions; in God's complete
authority over human destiny and in life after death. Muslims believe in a
chain of prophets starting with Adam and including Noah, Abraham, Ishmael,
Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the
Baptist, and Jesus, peace be upon them. But God's final message to man, a
reconfirmation of the eternal message and a summing-up of all that has gone
before was revealed to the Prophet Muhammad through Gabriel.
How Does Someone Become A Muslim?
Simply by saying 'there is no god apart from God, and Muhammad is the Messenger
of God.' By this declaration the believer announces his or her faith in all
God's messengers, and the scriptures they brought.
What Does 'Islam' Mean?
The Arabic word 'Islam' simply means 'submission', and derives from a word
meaning 'peace'. In a religious context it means complete submission to the
will of God.
'Mohammedanism' is thus a misnomer because it suggests that Muslims worship
Muhammad rather than God. 'Allah' is the Arabic name for God, which is used by
Arab Muslims and Christians alike.
Why Does Islam Often Seem Strange?
Islam may seem exotic or even extreme in the modern world. Perhaps this is
because religion does not dominate everyday life in the West today, whereas
Muslims have religion always uppermost in their minds, and make no division
between secular and sacred. They believe that the Divine Law, the Shari'a,
should be taken very seriously, which is why issues related to religion are
still so important.
Do Islam And Christianity Have Different Origins?
No. Together with Judaism, they go back to the prophet and patriarch Abraham,
and their three prophets are directly descended from his sons - Muhammad from
the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the
settlement which today is the city of Makkah, and built the Ka'abah towards
which all Muslims turn when they pray.
What Is The Ka'abah?
The Ka'abah is the place of worship which God commanded Abraham and Ishmael to
build over four thousand years ago. The building was constructed of stone on
what many believe was the original site of a sanctuary established by Adam. God
commanded Abraham to summon all mankind to visit this place, and when pilgrims
go there today they say 'At Thy service, O Lord', in response to Abraham's
summons.
Who Is Muhammad?
Muhammad was born in Makkah in the year 570, at a time when Christianity was
not yet fully established in Europe. Since his father died before his birth,
and his mother shortly afterwards, he was raised by his uncle from the
respected tribe of Quraysh. As he grew up, he became known for his
truthfulness, generosity and sincerity, so that he was sought after for his
ability to arbitrate in disputes. The historians describe him as calm and
meditative.
Muhammad was of a deeply religious nature, and had long detested the
decadence of his society. It became his habit to meditate from time to time in
the Cave of Hira near the summit of Jaba al-Nur, the 'Mountain of Light' near
Makkah.
How Did He Become A Prophet And A Messenger Of God?
At the age of 40, while engaged in a meditative retreat, Muhammad received his
first revelation from God through the Angel Gabriel. This revelation, which
continued for twenty-three years, is known as the Qur'an.
As soon as be began to recite the words he heard from Gabriel, and to
preach the truth which God had revealed to him, he and his small group of
followers suffered bitter persecution which grew so fierce that in the year 622
God gave them the command to emigrate. This event, the Hijra, 'migration',
in which they left Makkah for the city of Madinah some 260 miles to the north,
marks the beginning of the Muslim calendar.
After several years, the Prophet and his followers were able to return to
Makkah, where they forgave their enemies and established Islam definitively.
Before the Prophet died at the age of 63, the greater part of Arabia was
Muslim, and within a century of his death Islam had spread to Spain in the West
and as far East as China.
How Did The Spread Of Islam Affect The World?
Among the reasons for the rapid and peaceful spread of Islam was the simplicity
of its doctrine-Islam calls for faith in only one God worthy of worship. It
also repeatedly instructs man to use his powers of intelligence and
observation.
Within a few years, great civilizations and universities were flourishing,
for according to the Prophet, 'seeking knowledge is an obligation for every
Muslim man and woman'. The synthesis of Eastern and Western ideas and of new
thought with old, brought about great advances in medicine, mathematics,
physics, astronomy, geography, architecture, art, literature, and history. Many
crucial systems such as algebra, the Arabic numerals, and also the concept of
the zero (vital to the advancement of mathematics), were transmitted to
medieval Europe from Islam. Sophisticated instruments which were to make
possible the European voyages of discovery were developed, including the
astrolabe, the quadrant and good navigational maps.
What Is The Qur'an?
The Qur'an is a record of the exact words revealed by God through the Angel
Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated
to his Companions, and written down by scribes, who cross-checked it during his
lifetime. Not one word of its 114 chapters, Suras, has been changed over
the centuries, so that the Qur'an is in every detail the unique and miraculous
text which was revealed to Muhammad fourteen centuries ago.
What Is The Qur'an About?
The Qur'an, the last revealed Word of God, is the prime source of every
Muslim's faith and practice. It deals with all the subjects which concern us as
human beings: wisdom, doctrine, worship, and law, but its basic theme is the
relationship between God and His creatures. At the same time it provides
guidelines for a just society, proper human conduct and an equitable economic
system.
Are There Any Other Sacred Sources?
Yes, the Sunna, the practice and example of the Prophet, is the second
authority for Muslims. A Hadith is a reliably transmitted report of
what the Prophet said, did, or approved. Belief in the Sunna is part
of the Islamic faith.
Examples Of The Prophet's Sayings
The Prophet said:
'God has no mercy on one who has no mercy for others'.
'None of you truly believes until he wishes for his brother what he wishes
for himself'.
'He who eats his fill while his neighbor goes without food is not a
believer'.
'The truthful and trusty businessman is associated with the prophets, the
saints, and the martyrs'.
'Powerful is not he who knocks the other down, indeed powerful is he who
controls himself in a fit of anger'.
'God does not judge according to your bodies and appearances but He scans
your hearts and looks into your deeds'.
'A man walking along a path felt very thirsty. Reaching a well he descended
into it, drank his fill and came up. Then he saw a dog with its tongue hanging
out, trying to lick up mud to quench its thirst. The man saw that the dog was
feeling the same thirst as he had felt so he went down into the well again and
filled his shoe with water and gave the dog a drink. God forgave his sins for
this action'. The Prophet was asked: 'Messenger of God, are we rewarded for
kindness towards animals?' He said, 'There is a reward for kindness to every
living thing'.
From the Hadith collections of Bukhari, Muslim, Tirmidhi and
Bayhaqi
What Are The 'Five Pillars' Of Islam?
They are the framework of the Muslim life: faith, prayer, concern for the
needy, self-purification, and the pilgrimage to Makkah for those who are able.
1. FAITH
There is no god worthy of worship except God and Muhammad is His messenger.
This declaration of faith is called the Shahada, a simple formula which
all the faithful pronounce. In Arabic, the first part is la ilaha
illa'Llah - 'there is no god except God'; ilaha (god) can refer
to anything which we may be tempted to put in place of God -- wealth, power,
and the like. Then comes illa'Llah:' except God, the source of all
Creation. The second part of the Shahada is Muhammadun
rasulu'Llah: 'Muhammad is the messenger of God'. A message of guidance has come
through a man like ourselves.
A translation of the Call to Prayer is:
God is most great. God is most great.
God is most great. God is most great.
I testify that there is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad is the messenger of God.
Come to prayer! Come to prayer!
Come to success (in this life and the Hereafter)! Come to success!
God is most great. God is most great.
There is no god except God.
2. PRAYER
Salah is the name for the obligatory prayers which are performed five
times a day, and are a direct link between the worshipper and God. There is no
hierarchical authority in Islam, and no priests, so the prayers are led by a
learned person who knows the Qur'an, chosen by the congregation. These five
prayers contain verses from the Qur'an, and are said in Arabic, the language of
the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and
thus determine the rhythm of the entire day. Although it is preferable to
worship together in a mosque, a Muslim may pray almost anywhere, such as in
fields, offices, factories and universities. Visitors to the Muslim world are
struck by the centrality of prayers in daily life.
3. THE 'ZAKAT'
One of the most important principles of Islam is that all things belong to God,
and that wealth is therefore held by human beings in trust. The
word zakat means both 'purification' and 'growth'. Our possessions
are purified by setting aside a proportion for those in need, and, like the
pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For
most purposes this involves the payment each year of two and a half percent of
one's capital.
A pious person may also give as much as he or she pleases as sadaqa,
and does so preferably in secret. Although this word can be translated as
'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your
brother with a cheerful face is charity'.
The Prophet said: 'Charity is a necessity for every Muslim'. He was asked:
'What if a person has nothing?' The Prophet replied: 'He should work with his
own hands for his benefit and then give something out of such earnings in
charity'. The Companions asked: 'What if he is not able to work?' The Prophet
said: 'He should help poor and needy persons.' The Companions further asked
'What is he cannot do even that?' The Prophet said 'He should urge others to do
good'. The Companions said 'What if he lacks that also?' The Prophet said 'He
should check himself from doing evil. That is also charity.'
4. THE FAST
Every year in the month of Ramadan, all Muslims fast from first light until
sundown, abstaining from food, drink, and sexual relations. Those who are sick,
elderly, or on a journey, and women who are pregnant or nursing are permitted
to break the fast and make up an equal number of days later in the year. If they
are physically unable to do this, they must feed a needy person for every day
missed. Children begin to fast (and to observe the prayer) from puberty,
although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally
as a method of self-purification. By cutting oneself off from worldly comforts,
even for a short time, a fasting person gains true sympathy with those who go
hungry as well as growth in one's spiritual life.
5. PILGRIMAGE (Hajj)
The annual pilgrimage to Makkah—the Hajj—is an obligation only for
those who are physically and financially able to perform it. Nevertheless,
about two million people go to Makkah each year from every corner of the globe
providing a unique opportunity for those
of different nations to meet one another. Although Makkah is always filled
with visitors, the annual Hajj begins in the twelfth month of the
Islamic year (which is lunar, not solar, so that Hajj and Ramadan
fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes:
simple garments which strip away distinctions of class and culture, so that all
stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling
the Ka'abah seven times, and going seven times between the mountains of Safa
and Marwa as did Hagar during her search for water. Then the pilgrims stand
together on the wide plain of Arafa and join in prayers for God's forgiveness,
in what is often thought of as a preview of the Last Judgement.
In previous centuries the Hajj was an arduous undertaking. Today,
however, Saudi Arabia provides millions of people with water, modern transport,
and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid
al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim
communities everywhere. This, and the Eid al-Fitr, a feast-day
commemorating the end of Ramadan, are the main festivals of the Muslim
calendar.
Does Islam Tolerate Other Beliefs?
The Qur'an says: God forbids you not, with regards to those who fight you not
for (your) faith nor drive you out of your homes, from dealing kindly and
justly with them; for God loveth those who are just. (Qur'an, 60:8)
It is one function of Islamic law to protect the privileged status of minorities,
and this is why non-Muslim places of worship have flourished all over the
Islamic world. History provides many examples of Muslim tolerance towards other
faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted
freedom of worship to all religious communities in the city.
Islamic law also permits non- Muslim minorities to set up their own courts,
which implement family laws drawn up by the minorities themselves.
What Do Muslims Think About Jesus?
Muslims respect and revere Jesus, and await his Second Coming. They consider
him one of the greatest of God's Messengers to mankind. A Muslim never refers
to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The
Qur'an confirms his virgin birth (a chapter of the Qur'an is entitled 'Mary'),
and Mary is considered the purest woman in all creation. The Qur'an describes
the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen
you above the women of all nations. O Mary, God gives you good news of a word
from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this
world and the Hereafter, and one of those brought near to God. He shall speak
to the people from his cradle and in maturity, and shall be of the righteous.'
She said: 'O my Lord! How shall I have a son when no man has touched me?'
He said: 'Even so; God creates what He will. When He decrees a thing, He says
to it, "Be!" and it is.' (Qur'an, 3:42-7)
Jesus was born miraculously through the same power which had brought Adam
into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He
created him of dust, and then said to him, 'Be!' and he was. (3:59)
During his prophetic mission Jesus performed many miracles. The Qur'an
tells us that he said:
I have come to you with a sign from your Lord: I make for you out of clay,
as it were, the figure of a bird, and breathe into it and it becomes a bird by
God's leave. And I heal the blind, and the lepers, and I raise the dead by God's
leave. (3:49)
Neither Muhammad nor Jesus came to change the basic doctrine of the belief
in One God, brought by earlier prophets, but to confirm and renew it. In the
Qur'an Jesus is reported as saying that he came:
To attest the law which was before me. And to make lawful to you part of
what was forbidden you; I have come to you with a sign from your Lord, so fear
God and obey me. (3:50)
The Prophet Muhammad said:
Whoever believes there is no god but God, alone without partner, that
Muhammad is His messenger, that Jesus is the servant and messenger of God, His
word breathed into Mary and a spirit emanating from Him, and that Paradise and
Hell are true, shall be received by God into Heaven. (Hadith from Bukhari)
Why Is The Family So Important To Muslims?
The family is the foundation of Islamic society. The peace and security offered
by a stable family unit is greatly valued, and seen as essential for the
spiritual growth of its members. A harmonious social order is created by the
existence of extended families; children are treasured, and rarely leave home
until the time they marry.
What About Muslim Women?
Islam sees a woman, whether single or married, as an individual in her own
right, with the right to own and dispose of her property and earnings. A marriage
dowry is given by the groom to the bride for her own personal use, and she
keeps her own family name rather than taking her husband's.
Both men and women are expected to dress in a way which is modest and
dignified; the traditions of female dress found in some Muslim countries are
often the expression of local customs.
The Messenger of God said:
'The most perfect in faith amongst believers is he who is best in manner
and kindest to his wife.'
Can A Muslim Have More Than One Wife?
The religion of Islam was revealed for all societies and all times and so
accommodates widely differing social requirements. Circumstances may warrant
the taking of another wife but the right is granted, according to the Qur'an,
only on condition that the husband is scrupulously fair.
Is Islamic Marriage Like Christian Marriage?
A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which
either partner is free to include conditions. Marriage customs thus vary widely
from country to country. As a result, divorce is not common, although it is not
forbidden as a last resort. According to Islam, no Muslim girl can be forced to
marry against her will: her parents will simply suggest young men they think
may be suitable.
How Do Muslims Treat The Elderly?
In the Islamic world there are no old people's homes. The strain of caring for
one's parents in this most difficult time of their lives is considered an honor
and blessing, and an opportunity for great spiritual growth. God asks that we
not only pray for our parents, but act with limitless compassion, remembering
that when we were helpless children they preferred us to themselves. Mothers
are particularly honored: the Prophet taught that 'Paradise lies at the feet of
mothers'. When they reach old age, Muslim parents are treated mercifully, with
the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is
their right to expect it. It is considered despicable to express any irritation
when, through no fault of their own, the old become difficult.
The Qur'an says: Your Lord has commanded that you worship none but Him, and
be kind to parents. If either or both of them reach old age with you, do not
say 'uff' to them or chide them, but speak to them in terms of honor and
kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for
they did care for me when I was little'. (17:23-4)
How Do Muslims View Death?
Like Jews and Christians, Muslims believe that the present life is only a trial
preparation for the next realm of existence. Basic articles of faith include:
the Day of Judgement, resurrection, Heaven and Hell. When a Muslim dies, he or
she is washed, usually by a family member, wrapped in a clean white cloth, and
buried with a simple prayer preferably the same day. Muslims consider this one
of the final services they can do for their relatives, and an opportunity to
remember their own brief existence here on earth. The Prophet taught that three
things can continue to help a person even after death; charity which he had
given, knowledge which he had taught and prayers on their behalf by a righteous
child.
What Does Islam Say About War?
Like Christianity, Islam permits fighting in self-defence, in defence of
religion, or on the part of those who have been expelled forcibly from their
homes. It lays down strict rules of combat which include prohibitions against
harming civilians and against destroying crops, trees and livestock. As Muslims
see it, injustice would be triumphant in the world if good men were not
prepared to risk their lives in a righteous cause. The Qur'an says:
Fight in the cause of God against those who fight you, but do not
transgress limits. God does not love transgressors. (2:190)
If they seek peace, then seek you peace. And trust in God for He is the One
that heareth and knoweth all things. (8:61)
War, therefore, is the last resort, and is subject to the rigorous
conditions laid down by the sacred law. The term Jihad literally
means 'struggle', and Muslims believe that there are two kinds of Jihad.
The other 'Jihad' is the inner struggle which everyone wages against
egotistic desires, for the sake of attaining inner peace.
What About Food?
Although much simpler than the dietary law followed by Jews and the early
Christians, the code which Muslims observe forbids the consumption of pig meat
or any kind of intoxicating drink. The Prophet taught that 'your body has
rights over you', and the consumption of wholesome food and the leading of a
healthy lifestyle are seen as religious obligations.
The Prophet said: 'Ask God for certainty (of faith) and well-being; for
after certainty, no one is given any gift better than health!'
Islam In The United States
It is almost impossible to generalize about American Muslims: converts,
immigrants, factory workers, doctors; all are making their own contribution to
America's future. This complex community is unified by a common faith,
underpinned by a countrywide network of a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century
there were many thousands of them, working as slaves on plantations. These
early communities, cut off from their heritage and families, inevitably lost
their Islamic identity as time went by. Today many Afro-American Muslims play
an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab
Muslims, most of whom settled in the major industrial centers where they
worshipped in hired rooms. The early twentieth century witnessed the arrival of
several hundred thousand Muslims from Eastern Europe: the first Albanian mosque
was opened in Maine in 1915; others soon followed, and a group of Polish
Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of
President Truman, and several nationwide organizations were set up in the
fifties. The same period saw the establishment of other communities whose lives
were in many ways modelled after Islam. More recently, numerous members of
these groups have entered the fold of Muslim orthodoxy. Today there are about
five million Muslims in America.
How Does Islam Guarantee Human Rights?
Freedom of conscience is laid down by the Qur'an itself: 'There is no
compulsion in religion'. (2:256)
The life and property of all citizens in an Islamic state are considered
sacred whether a person is Muslim or not.
Racism is incomprehensible to Muslims, for the Qur'an speaks of human
equality in the following terms:
O mankind! We created you from a single soul, male and female, and made you
into nations and tribes, so that you may come to know one another. Truly, the
most honored of you in God's sight is the greatest of you in peity. God is
All-Knowing, All-Aware. (49:13)